Madonna, “Give Me All Your Luvin,” and Postmillennial Hipness: Or, 18 years later and bell hooks is still right
You’ve gotta give Madonna credit: she always keeps up with the trends, and has her finger on the hot new thing. As her new song and video, “Give Me All Your Luvin,” shows, Madge knows the new, postmillennial language of hipness. Like Shepard Fairey, Madonna eschews traditional objects of white cultural appropriation in favor of newer, apparently more ‘radical’ ones: traditional images of blackness (b/c that’s thought to be too co-opted, and not radical enough) are out, and radicalized (preferably non-Western) women of color are in. I lay this argument out extensively in this article, and blog about it more condensed ways here.
As bell hooks long ago pointed out, Madonna frequently adopts the position of the white patriarch, instrumentalizing marginalized people—people of color, gay men, etc.—to boost her perceived radicality, opposionality, avant-garde-ness, etc. “Madonna occupies the space of the white colonial imperialist, taking on the mantle of the white colonial adventurer moving into the wilderness of black culture (gay and straight), of white gay subculture. Within these new and different realms she never divests herself of white privilege.”(Outlaw Culture, 20). So, Madge has practiced rather traditional forms of white hipness: she appropriates stereotypical blackness in order to demonstrate her elite status among whites.
So let’s look at the new song:
“Luvin” shows Madonna venturing into postmillennial hipness: instead of appropriating an increasingly co-opted form of stereotypical blackness, she appropriates postcolonial femininities of color. The fact that Madonna prefers Nicki Minaj’s Caribbean-American black femininity and MIA’s Asian-British femininity to other, more traditional representations of minorities in commercial music is supposed to be evidence of Madonna’s cultural savvy. Like Fairey, or TI/Jay-Z/Kanye/Weezy (Swagga Like Us), or Weezy/Drake/Young Money (Minaj), Madonna knows that gangsta is out and revolutionary non-Western women of color are in. Really, the whole point of the track is to prove that, at 50+, Madonna is still “with it”. And the best way to demonstrate her continued position on the (supposedly) cutting edge of pop music is to traffic in the newest discourse of white hipness.
The video clarifies MIA’s and Minaj’s instrumental status. Most of the time, they just provide background vocals. The rappers then get twenty seconds each to actually rap, you know, to do what they’re known for doing. That’s really short for a guest verse—b/c actually, it’s not even a verse! Madonna’s verses are about 40 seconds; so this means that MIA and Minaj each get half a verse. Usually the point of having an MC guest on a track is to have them lend their own individual style to the track. Here, though, when MIA and Minaj actually say anything other than “L U V Madonna!,” that is, when they vocally break from Madonna’s style, they have to adopt her visual style. At about 2:10, the three appear in variations of the same outfit: white lace dress and a blonde curly “Marilyn” wig. It’s in this setting that MIA and Minaj deliver their half-verses. In the video, then, “Third-World” women of color can speak only in white lady drag. Madonna capitalizes on their “Third-World difference” by incorporating it into her own image. MIA’s and Minaj’s “Otherness” has currency for Madonna only to the extent that she can re-frame it in her own image/terms/etc. (For example: Minaj can seriously rock a wig—so why give her such a boring one to wear in the video?) This is not about de-centering Madonna: MIA and Minaj are just filtered through Madge. She’s just using them to make her look hip.
And while postmillennial hipness may be the hot new thing among a certain strain of white cultural elites, Madonna’s use of it is actually one of her most tried, true, and well-worn methods. As hooks told us way back when, Madonna is really comfortable with adopting the position of the patriarch/white colonial imperialist. In 2012, Madge is just giving this same position a fresh new look.
holy crap, what a terrible video. and song for that matter.
I hate to say anything like this, but Madge kind of looks like a total fool in this… like she’s * visibly* trying to reclaim her youth, and failing. it’s almost, well, embarrassing to watch.
also, the other backup “cheerleaders”? entirely blank faces/masks, and yet still distinctly “asian” (a la manga)? wtf? Gwen Stefani looks positively progressive compared to that shit.
and I don’t even know where to start with the strange gender/race performances here… overly masculine football players that are raced as black (while you can’t see much of their skin, the black “sleeves” and white “gloves” invoke minstrel drag to me). These black men die to protect her? Break through walls to catch her? Literally support her and give her access to the club itself, where she takes on the marilyn personna?
at this point, It almost makes me think that it’s self-knowing… and yet.
damn.
Andrew: Srsly. I like yr read on the cheerleaders and fb players. The song plus the cheerleaders made me initially think of “Hey Mickey,” but you’re right there’s some “Hollaback Girl” in there too.
There’s actually a “lucky star” ref in the lyrics at some point, so the song really is overtly about Madonna reclaiming her younger, edgier self via her back catalog.
I would love to find some subversive read of this, but given a) her track record, and b) the, uh, song itself, I just don’t see any evidence that there’s some subversive progressive read to this. It makes you realize how amazing shit like Beyonce’s is.
So, here is what I’m thinking now, esp. in reagards to your reading of post-mil hipness… it might actually be important that at least (probably more) three different forms of racialized others are at work here, and in different symbolic capacities, possibly with a temporal mapping:
1) as you note, the colonial other (Minaj and MIA) who mark Madge as hip to the newest form of difference. They are the most “active”, but as you note, entirely subordinate to Madonna and white femininity for the subaltern to “speak”/rap. They make her hip again.
2) the manga back-up singers, who mark an earlier wave of appropriation (think 80/90s pop-culture obsessions with Japan, from Manga to “turning japanese” to Stefani). They are in the background, passive, and represent Madonna’s hipness from her earlier career.
3) the “black-face” football players represent the historic foundation of white hipness, a throwback to (what is now “classic”) hipness through black receptivity. The football players are the foundation, the protection, and the mode of access to hipness (the scene where they become the stairs to enter the club, that is just tooooo symbolic, no?). They are the past that Madonna built her self on (and they reflect the specific moments in her early career in which black authenticity was crucial for both her claims on hipness and used as totems – e.g. like a virgin video). They are the foundation on which Madonna ™ was built.
And linking it together is the cheerleader/football trope, which marks the whole thing as a distinctly *american* appropriation.
+ Marilyn Monroe, ftw.
Effing brilliant! I really like the temporal mapping you do. The American emphasis was probably important in rebranding her post-Guy-Ritchie/UK life…It’s also a very pop-y song, not at all dance oriented like the last few albums. One could contrast the Euro sound of the old dance tracks (eg, that sampled ABBA) with the more American Go-Go-sy pop/electro pop sound of this track.
Yea, I leave it to you to explain the actual *music* here… i don’t find it to be a very good track… it pushes no boundaries, nor seems to even do a retro thing very well.
holy crap. I just realized that the table she’s dancing (badly) on? it’s literally supported by the football players.
so, where does one start this MIA’s latest? http://youtu.be/2uYs0gJD-LE
Tracing her history of this kind of appropriation of hipness, you could include her performance with Eugene Hütz and Sergey Ryabtsev of Gogol Bordello at the Live From Live Earth concert in 2007. http://youtu.be/JbDbBal53ig Note her introduction, “my Romani Gypsy friends.” As opposed to “my friends.” I think this points to how well she knows her audience. In the new video she knows that she is in the arena of youth pop culture, and features MIA and Minaj to engage her audience. But at a global warming fundraiser aimed at a somewhat older crowd, and a consciously liberal one, she appropriates the credibility that gypsy punk commands in that auidence.
That’s a really interesting example, Cramp! I agree that she’s really extra-super savvy about her presentation, which makes it even more condemnable that she isn’t more savvy about the politics/ethics of her presentation. She knows what lends her cred, but she doesn’t question _why_ or _how_ it lends her cred…
It is interesting to look at the superbowl performances-
her ideology does not make it in to the new post ows world- it is old power accumulation –
her supposed nemesis elton john’s pepsi ad is definitely more modern and progressive where the king loses his place and everyone gets a pepsi
that a pepsi commercial can beat madonna for messaging – well what else needs to be said
Just watching the Superbowl performance now:
Starting with “Vogue” just highlights all the racial problems w/ her cultural appropriation. “Vogueing” originated in queer of color communities, and Madge both decontextualizes it (by putting it in white hetero mainstream contexts “greta garbo & monroe, dietrich & demaggio”) and uses its original context (queer of color subcultures) to increase her “avant-garde” cred among mainstream/het whites. And then closing with “Like A Prayer,” which uses black sacred music to make white sexuality “scandalous”. This all should just clarify the new use of Minaj and MIA is just a contemporary revision of one of her old, well-worn technique…
And, what’s with the mishmash of ancient Greece, Rome, & Egypt?
There’s something really campy about LMFAO–like, hipster-dudes have passed over from irony into camp. They don’t take themselves seriously, and everything’s always pretty jokey with them. But having them there wit Madonna, who didn’t seem to be in on the joke, just highlights their campiness…
yes exactly pro empire, pro power accumulation, pro colonial- not progressive
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